Contradictions and Paradoxes in Joshua 2:4

Check out Contradictions Catalog of Joshua 2:4 for the comprehensive list of verses that contradicts Joshua 2:4. Some key contradictions and paradoxes are described below.

According to the author of the book, Joshua, a woman named Rahab hid two men and told others that she didn't know where they came from. Rahab was helping to protect these men because they were spies from God's people.

Joshua 2:4: And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they [were]:

Contradiction with Exodus 20:16

This verse commands not to bear false witness, which contradicts Rahab's lie in Joshua 2:4.

Exodus 20:16: Thou shalt not bear false witness against thy neighbour.

Contradiction with Proverbs 12:22

This verse states that lying lips are an abomination, in contrast to Rahab's actions.

Proverbs 12:22: Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.

Contradiction with Colossians 3:9

This verse instructs not to lie to one another, conflicting with Joshua 2:4.

Colossians 3:9: Lie not one to another, seeing that ye have put off the old man with his deeds;

Contradiction with Ephesians 4:25

This verse encourages speaking truth with your neighbor, opposing Rahab's deceit.

Ephesians 4:25: Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Paradox #1

Joshua 2:4 involves Rahab telling a lie to protect the Israelite spies. The potential contradiction arises because lying is generally considered a sin in the Bible, yet Rahab's actions are praised because they contributed to the Israelites' success. This raises questions about whether the circumstances make her lie acceptable, leading to debates about the morality of lying for a greater good.

Paradox #2

Joshua 2:4 may present a moral conflict because it involves Rahab lying to protect the Israelite spies. Lying is generally considered wrong, but Rahab's lie is seen as an act of loyalty and bravery in this context. This raises a question about whether lying can be justified or morally acceptable in certain situations.

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