Contradictions and Paradoxes in Joshua 9:5

Check out Contradictions Catalog of Joshua 9:5 for the comprehensive list of verses that contradicts Joshua 9:5. Some key contradictions and paradoxes are described below.

According to the author of the book of Joshua, the people wore worn-out clothes and shoes and brought old, dry bread to make it look like they had traveled a long way. They wanted to trick Joshua and the Israelites into thinking they were from a faraway place.

Joshua 9:5: And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry [and] mouldy.

Contradiction with Joshua 9:14

The Israelites did not seek counsel from the Lord in making the covenant with the Gibeonites, whereas Joshua 9:5 implies they were acting cautiously based on the deceptive appearance.

Joshua 9:14: And the men took of their victuals, and asked not [counsel] at the mouth of the LORD. [the men...: or, they received the men by reason of their victuals]

Contradiction with Exodus 20:16

This verse advocates for truthfulness, contradicting the Gibeonites' deceptive actions when they pretended their provisions were old.

Exodus 20:16: Thou shalt not bear false witness against thy neighbour.

Contradiction with Proverbs 12:22

Highlights that lying lips are an abomination to the Lord, contradicting the deception that was used in Joshua 9:5.

Proverbs 12:22: Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.

Contradiction with Matthew 5:37

Jesus teaches to let your 'yes' be 'yes' and your 'no,' 'no,' emphasizing honesty and contrasting with the deceit in Joshua 9:5.

Matthew 5:37: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Contradiction with 2 Corinthians 4:2

Paul emphasizes renouncing deceitful practices, which is in direct contradiction to the actions seen in Joshua 9:5.

2 Corinthians 4:2: But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. [dishonesty: Gr. shame]
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