Contradiction with Proverbs 10:24
Jude 1:11 warns against following the ways of Cain, Balaam, and Korah, while Proverbs 10:24 says "The fear of the wicked, it shall come upon him," suggesting the wicked will ultimately face consequences, implying divine justice that Jude mentions.
Proverbs 10:24: The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
Contradiction with Matthew 23:12
Jude 1:11 denounces certain individuals for their perverse ways, while Matthew 23:12 indicates "whosoever shall exalt himself shall be abased," a universal principle not limited to the specific individuals Jude mentions.
Matthew 23:12: And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Contradiction with Romans 12:19
Jude 1:11 criticizes those who have gone astray, unlike Romans 12:19 which advises "avenge not yourselves," focusing on personal conduct rather than indicting specific groups from history.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Genesis 4:7
Jude 1:11 references Cain's wrongdoing, yet Genesis 4:7 offers Cain guidance to master sin, providing an avenue for redemption not acknowledged in Jude.
Genesis 4:7: If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him. [be accepted: or, have the excellency] [unto...: or, subject unto thee]
Contradiction with Matthew 7:1
Jude 1:11 judges historical figures, whereas Matthew 7:1 advises "Judge not, that ye be not judged," advocating for withholding judgment that Jude exercises.
Matthew 7:1: Judge not, that ye be not judged.
Paradox #1
Jude 1:11 mentions the way of Cain, Balaam's error, and Korah's rebellion to warn against certain behaviors. A possible theological conflict arises when comparing this with other scriptures that offer forgiveness and redemption. It might seem inconsistent to reference these past wrongdoers without emphasizing that forgiveness is available. This could be seen as conflicting with the idea of redemption for all who repent.
Paradox #2
Jude 1:11 refers to events associated with Cain, Balaam, and Korah, which are stories found in the Old Testament. The contradiction or confusion might arise from differing interpretations of these events and their moral or theological implications. People might disagree on how these examples relate to the message in the New Testament or how they should be applied in a modern context. This could lead to different understandings or disagreements about the intended lesson of the verse.
Paradox #3
Jude 1:11 could be seen as having a contradiction or conflict because it criticizes people for following negative examples from the past, like Cain, Balaam, and Korah, who acted against God's will. However, it raises the question of whether people are being unfairly judged for trying to interpret or question their faith, similar to those figures, rather than solely focusing on their wrongdoing. This might seem inconsistent with the idea of forgiveness or redemption that's also present in other parts of the Bible.