Contradiction with Genesis 13:18
Judges 4:11 describes Heber pitching his tent under a tree, while Genesis 13:18 portrays another setting for tent-pitching activity.
Genesis 13:18: Then Abram removed [his] tent, and came and dwelt in the plain of Mamre, which [is] in Hebron, and built there an altar unto the LORD. [plain: Heb. plains]
Contradiction with Numbers 10:29
Judges 4:11 references Heber the Kenite's descent, whereas Numbers 10:29 speaks of Hobab, also associated with Kenites, adding complexity to their lineage.
Numbers 10:29: And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Contradiction with Exodus 3:1
Judges 4:11 has Heber in a static position under a tree, differing from Exodus 3:1 where Moses tends flocks dynamically outside wilderness areas.
Exodus 3:1: Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, [even] to Horeb.
Contradiction with Joshua 19:33
Judges 4:11 mentions a tree in Zaanaim, which might contrast location-wise with territorial lines described in Joshua 19:33.
Joshua 19:33: And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:
Contradiction with 2 Samuel 18:9
Judges 4:11 depicts a static placement under a tree, whereas Absalom finds himself actively entangled in a tree in 2 Samuel 18:9, altering the nature and outcome of such a setting.
2 Samuel 18:9: And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that [was] under him went away.