Contradiction with Judges 4:11
This verse mentions Heber the Kenite had separated from the other Kenites, suggesting an absence of alliance, which contrasts with the connection implied as Heber's wife is involved in Judges 4:22.
Judges 4:11: Now Heber the Kenite, [which was] of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which [is] by Kedesh.
Contradiction with Numbers 5:21
This aligns punishment with sin, while Judges 4:22 shows victory through Jael's actions, arguably without divine retribution for breaking societal norms.
Numbers 5:21: Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell; [rot: Heb. fall]
Contradiction with Exodus 20:13
This verse states "Thou shalt not kill," while Judges 4:22 describes Jael killing Sisera.
Exodus 20:13: Thou shalt not kill.
Contradiction with Romans 12:19
Advises against taking vengeance, which contrasts with Jael's act of killing Sisera herself.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Paradox #1
The contradiction in Judges 4:22 could arise from the use of deception and violence by a woman, Jael, to kill Sisera, which conflicts with the general moral teachings against murder and deceit. This event raises questions about when, if ever, such actions are justified.