Contradiction with Matthew 5:44
Judges 7:16 details a battle strategy, while Matthew 5:44 promotes loving and praying for enemies instead of engaging in battle.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Exodus 14:14
Judges 7:16 shows Gideon preparing for battle, while Exodus 14:14 emphasizes that the Lord will fight for you, encouraging people to hold their peace.
Exodus 14:14: The LORD shall fight for you, and ye shall hold your peace.
Contradiction with Romans 12:19
Judges 7:16 involves taking vengeance through a planned attack, conflicting with Romans 12:19, which advises against taking revenge and leaving it to God's wrath.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with James 1:20
The anger involved in a military assault in Judges 7:16 contrasts with James 1:20, which states that human anger does not produce God's righteousness.
James 1:20: For the wrath of man worketh not the righteousness of God.
Contradiction with Luke 6:27
The use of force in Judges 7:16 contradicts Luke 6:27 where Jesus teaches to love your enemies and do good to those who hate you.
Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,
Contradiction with Proverbs 20:22
Judges 7:16 illustrates an act of vengeance, contradicting Proverbs 20:22 which advises not to repay evil but wait for the Lord’s deliverance.
Proverbs 20:22: Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee.
Contradiction with 1 Thessalonians 5:15
Pursuing harm in Judges 7:16 stands against 1 Thessalonians 5:15, which instructs believers to always seek to do good to one another and to everyone.
1 Thessalonians 5:15: See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].