Contradiction with Matthew 1:23
This verse emphasizes the significance of Jesus being born of a virgin, which contradicts the situation in Judges 8:31, where a son is born from a concubine, emphasizing differing perspectives on birth and legitimacy.
Matthew 1:23: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. [they...: or, his name shall be called]
Contradiction with Matthew 19:5
This verse supports the concept of a man and woman being joined as one flesh in marriage, contrasting with the context of Judges 8:31, where Gideon's son is born of a concubine, not a wife.
Matthew 19:5: And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Contradiction with Genesis 2:24
This verse underlines the idea of leaving parents to unite with a wife, contrasting with Gideon's relationship with a concubine in Judges 8:31.
Genesis 2:24: Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Contradiction with 1 Corinthians 7:2
This verse advises that every man should have his own wife to avoid fornication, conflicting with the scenario of a concubine as seen in Judges 8:31.
1 Corinthians 7:2: Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.
Contradiction with Hebrews 13:4
This verse stresses that marriage should be honored by all, which contrasts with the social acceptance of concubinage in Judges 8:31.
Hebrews 13:4: Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Contradiction with Malachi 2:15-16
These verses speak against dealing treacherously with the wife of one's youth, which contrasts Gideon's actions with having a son from a concubine in Judges 8:31.
Malachi 2:15-16: And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. [residue: or, excellency] [godly...: Heb. seed of God] [treacherously: or, unfaithfully]
Contradiction with Proverbs 5:18-19
These verses encourage rejoicing with the wife of one's youth, which contradicts Gideon's practice of concubinage in Judges 8:31.
Proverbs 5:18-19: Let thy fountain be blessed: and rejoice with the wife of thy youth.
Contradiction with Exodus 20:14
This verse commands not to commit adultery, which can contrast with Gideon's relationship with a concubine in Judges 8:31 if seen as adulterous.
Exodus 20:14: Thou shalt not commit adultery.
Contradiction with 1 Timothy 3:2
This verse advises that a leader should be the husband of one wife, contrasting with the practice of having concubines as seen with Gideon in Judges 8:31.
1 Timothy 3:2: A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; [of good...: or, modest]
Paradox #1
The contradiction or inconsistency related to Judges 8:31 might involve the mention of Gideon's son, Abimelech, who is referred to as being born to a concubine in Shechem. This can cause confusion about family dynamics, inheritance, and the role of a concubine versus a wife in ancient Israelite society, particularly regarding succession and leadership since Abimelech later becomes a ruler.
Paradox #2
The contradiction or conflict in that verse could be that it discusses having a child with a concubine, which can raise questions about the acceptance and implications of polygamy, concubinage, and the treatment of women in biblical times. These practices can be seen as inconsistent with modern views on marriage and equality.