Contradiction with Leviticus 10:6
This verse contradicts Leviticus 10:20 as it strictly prohibits mourning for Nadab and Abihu, while Leviticus 10:20 suggests Moses was content with Aaron's explanation for the deviation.
Leviticus 10:6: And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
Contradiction with Numbers 15:32-36
This passage demands the execution of a man for gathering sticks on the Sabbath, contrasting with the leniency shown in Leviticus 10:20.
Numbers 15:32-36: And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
Contradiction with Deuteronomy 13:8-9
These verses command not sparing a relative who leads others to idolatry, contrasting with Moses accepting Aaron’s action considered inappropriate.
Deuteronomy 13:8-9: Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
Contradiction with 1 Samuel 15:22
This verse emphasizes obedience to God's commands over sacrifice, while in Leviticus 10:20, Aaron's deviation from strict obedience is accepted.
1 Samuel 15:22: And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Contradiction with Matthew 5:19
This verse highlights the importance of strictly adhering to commandments, contrasting with the acceptance of Aaron’s actions in Leviticus 10:20.
Matthew 5:19: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.