Contradictions and Paradoxes in Leviticus 14:30

Check out Contradictions Catalog of Leviticus 14:30 for the comprehensive list of verses that contradicts Leviticus 14:30. Some key contradictions and paradoxes are described below.

According to Moses, God wanted people to offer a bird, like a turtledove or young pigeon, to say thank you or sorry for something. This was a way to show they wanted to be close to God and be clean.

Leviticus 14:30: And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

Contradiction with Matthew 5:17

Jesus states he came to fulfill the law, potentially implying changes to the Old Testament practices outlined in Leviticus.

Matthew 5:17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Contradiction with Acts 10:15

Peter's vision shows that God has made all foods clean, contradicting the specific clean and unclean regulations.

Acts 10:15: And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common.

Contradiction with Hebrews 9:10

Mentions reforms and changes to ceremonial laws with the coming of Christ, conflicting with ongoing ritual specifics in Leviticus.

Hebrews 9:10: [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation. [ordinances: or, rites, or, ceremonies]

Contradiction with Colossians 2:16-17

Suggests that ceremonial practices, such as those in Leviticus, are a shadow of things fulfilled in Christ.

Colossians 2:16-17: Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]: [in meat...: or, for eating and drinking] [respect: or, part]

Contradiction with Galatians 3:23-25

Indicates that the law was a guardian until Christ, suggesting the ceremonial laws like those in Leviticus are no longer binding.

Galatians 3:23-25: But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
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