Contradictions and Paradoxes in Leviticus 15:33

Check out Contradictions Catalog of Leviticus 15:33 for the comprehensive list of verses that contradicts Leviticus 15:33. Some key contradictions and paradoxes are described below.

According to Moses, this verse talks about rules for when a person is sick or has something coming from their body that makes them unclean. It helps people know how to be clean again so they can be with others safely.

Leviticus 15:33: And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Contradiction with Galatians 3:28

This verse emphasizes equality and unity among believers, contrasting the distinct separations and regulations for men and women mentioned in Leviticus 15:33.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with Matthew 15:11

Jesus declares that what enters the mouth does not defile, contradicting Leviticus 15:33's focus on physical discharge as a source of impurity.

Matthew 15:11: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Contradiction with Mark 7:15

Reiterates the idea that external factors do not defile a person, contrasting with the emphasis on physical discharges in Leviticus 15:33.

Mark 7:15: If any man have ears to hear, let him hear.

Contradiction with Acts 10:15

God's declaration that what He has made clean should not be called unclean contradicts the impurity regulations of bodily discharges in Leviticus 15:33.

Acts 10:15: And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common.

Contradiction with Romans 14:14

Paul asserts that nothing is unclean in itself, challenging the notion of impurity due to bodily discharges in Leviticus 15:33.

Romans 14:14: I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. [unclean: Gr. common]
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