Contradictions and Paradoxes in Leviticus 16:2

Check out Contradictions Catalog of Leviticus 16:2 for the comprehensive list of verses that contradicts Leviticus 16:2. Some key contradictions and paradoxes are described below.

According to the book of Leviticus, God told Moses that Aaron, his brother, should not go into the special holy place whenever he wanted. This was because God would appear there, and it was a very important and sacred place.

Leviticus 16:2: And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy [place] within the vail before the mercy seat, which [is] upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Contradiction with Hebrews 10:19

This verse states that believers have confidence to enter the Holy of Holies by the blood of Jesus, contradicting the restriction in Leviticus 16:2 about Aaron not entering at all times.

Hebrews 10:19: Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, [boldness: or, liberty]

Contradiction with Matthew 27:51

This verse describes the tearing of the temple veil, signifying open access to God, which opposes the restricted access dictated in Leviticus 16:2.

Matthew 27:51: And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Contradiction with Ephesians 2:18

This verse explains that through Jesus we have access to the Father, contrasting the exclusive access rules in Leviticus 16:2.

Ephesians 2:18: For through him we both have access by one Spirit unto the Father.

Contradiction with Hebrews 4:16

This verse encourages believers to come boldly to the throne of grace, which contradicts the careful and limited access described in Leviticus 16:2.

Hebrews 4:16: Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Contradiction with 1 Peter 2:9

This verse describes believers as a royal priesthood with direct access to God, differing from the exclusive priestly access noted in Leviticus 16:2.

1 Peter 2:9: But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [peculiar: or, purchased] [praises: or, virtues]

Paradox #1

Leviticus 16:2 might raise questions about who has access to God's presence, as it restricts entry to the most sacred space to only certain people at certain times. This could seem at odds with other parts of the Bible that suggest God is accessible to all believers.

Paradox #2

The main contradiction or inconsistency could be related to the description of the presence of God appearing in the cloud over the mercy seat in the Holy of Holies. This specific manifestation of God’s presence, and the rules around it, may not align consistently with other descriptions or instructions elsewhere in the Bible regarding how and where people can encounter God, thereby creating potential theological or narrative conflicts.

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