Contradiction with Matthew 5:17
Leviticus 18:1 begins the chapter with laws for the Israelites, while Matthew 5:17 indicates Jesus' emphasis on fulfilling the law, suggesting a transition or transformation rather than strict adherence.
Matthew 5:17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Contradiction with Acts 10:15
Leviticus 18:1 and the subsequent laws were specific for the Israelites, whereas Acts 10:15 reflects a divine message to Peter, indicating that traditional distinctions are no longer necessary.
Acts 10:15: And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common.
Contradiction with Romans 10:4
Leviticus 18:1 introduces specific Old Testament laws, whereas Romans 10:4 presents Christ as the culmination of the law, suggesting a shift from the old laws to faith in Christ.
Romans 10:4: For Christ [is] the end of the law for righteousness to every one that believeth.
Contradiction with Galatians 3:13
Leviticus 18:1 provides laws for following, while Galatians 3:13 speaks of Christ redeeming people from the curse of the law, indicating freedom from these legal obligations.
Galatians 3:13: Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
Contradiction with Colossians 2:14
Leviticus 18:1 sets forth laws to be obeyed, but Colossians 2:14 mentions "blotting out the handwriting of ordinances," implying a nullification of such requirements through Christ.
Colossians 2:14: Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;