Contradictions and Paradoxes in Leviticus 18:24

Check out Contradictions Catalog of Leviticus 18:24 for the comprehensive list of verses that contradicts Leviticus 18:24. Some key contradictions and paradoxes are described below.

According to Moses, God is telling the people not to do bad things that make them dirty inside because other people did these bad things, and that's why God didn't want them around. God wants His people to be clean and good inside.

Leviticus 18:24: Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

Contradiction with Matthew 7:1

This verse, "Judge not, that ye be not judged," suggests that judgment should be reserved, potentially contradicting the strict judgment implied in Leviticus 18:24 regarding defilement by abominations.

Matthew 7:1: Judge not, that ye be not judged.

Contradiction with Romans 14:13

This verse encourages not judging or putting a stumbling block, which may contrast with the judgments on defilements described in Leviticus 18:24.

Romans 14:13: Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.

Contradiction with Acts 10:15

"What God hath cleansed, that call not thou common," suggesting that divine cleansing can remove defilement, contrasting with the permanent defilement emphasized in Leviticus 18:24.

Acts 10:15: And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common.

Contradiction with John 8:7

"He that is without sin among you, let him first cast a stone," emphasizes withholding judgment, potentially conflicting with the condemnation approach of Leviticus 18:24.

John 8:7: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Contradiction with Romans 14:14

"I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself," which contradicts the concept of inherent defilement presented in Leviticus 18:24.

Romans 14:14: I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. [unclean: Gr. common]

Contradiction with Titus 1:15

"Unto the pure all things are pure," which contrasts with the view of defilement of the land presented in Leviticus 18:24.

Titus 1:15: Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.

Paradox #1

Leviticus 18:24 warns against certain behaviors described earlier in the chapter, saying they can defile or corrupt a people or land. A potential theological conflict arises when comparing this with New Testament teachings about purity and redemption, emphasizing that all can be cleansed and forgiven through faith, regardless of past actions. This might seem inconsistent, as one suggests strict consequences for defiling actions, while the other offers forgiveness and redemption.

Paradox #2

Leviticus 18:24 speaks about avoiding certain practices to stay pure. A possible contradiction or inconsistency might be related to the fact that different cultures and societies from history had practices and beliefs that were very different from what is described in this verse. Some might argue that the Bible's guidance reflects specific historical and cultural norms of ancient Israelites, which could conflict with the norms and practices of other groups from the same period.

Paradox #3

This verse might raise moral questions about fairness, as it suggests that certain people can be punished for actions they may not have control over, like following cultural practices. This can seem at odds with ideas of individual morality and fairness.

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