Contradiction with John 8:7
This verse implies the idea of mercy and forgiveness over strict justice, as Jesus advocates for not casting the first stone if one has not sinned themselves, contrasting the harsh punishment in Leviticus 20:11.
John 8:7: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Contradiction with Matthew 7:1
This verse advises against judging others, which contradicts the judgment and punishment prescribed in Leviticus 20:11.
Matthew 7:1: Judge not, that ye be not judged.
Contradiction with James 2:13
This verse emphasizes that mercy triumphs over judgment, contrasting with the strict judgment and lack of mercy shown in Leviticus 20:11.
James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]
Contradiction with Romans 12:19
This verse prohibits personal vengeance, leaving judgment to God, in contrast to the death penalty prescribed in Leviticus 20:11.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Matthew 5:7
This verse blesses the merciful, suggesting a contradiction with the severe punishment in Leviticus 20:11 where mercy is not shown.
Matthew 5:7: Blessed [are] the merciful: for they shall obtain mercy.
Contradiction with Luke 6:36
Jesus's instruction to be merciful as God is merciful contradicts the death penalty in Leviticus 20:11.
Luke 6:36: Be ye therefore merciful, as your Father also is merciful.
Contradiction with Mark 12:31
The command to love one's neighbor as oneself suggests leniency and compassion, conflicting with the harsh punishment in Leviticus 20:11.
Mark 12:31: And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Contradiction with 2 Corinthians 5:17
This verse speaks to forgiveness and becoming a new creation in Christ, which is inconsistent with the irreversible punishment of Leviticus 20:11.
2 Corinthians 5:17: Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new. [he is: or, let him be]
Contradiction with Micah 6:8
Calls for acting justly and loving mercy, seeming to oppose the severe and unforgiving nature of Leviticus 20:11.
Micah 6:8: He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? [walk...: Heb. humble thyself to walk]
Contradiction with Ezekiel 18:21-22
This passage suggests the forgiveness of sins upon repentance, contradicting the death penalty for sin in Leviticus 20:11.
Ezekiel 18:21-22: But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Paradox #1
Some people see a contradiction because Leviticus 20:11 demands a death penalty for a specific sin, but in the New Testament, Jesus often taught forgiveness and mercy instead of punishment, like in the story of the woman caught in adultery. This can seem inconsistent with the harsher Old Testament laws.
Paradox #2
Some people find a contradiction or inconsistency when comparing the harsh punishment described in Leviticus 20:11 to the teachings of forgiveness and mercy found in other parts of the Bible, especially in the New Testament with Jesus' messages about compassion and forgiveness. This contrast can be seen as conflicting views on justice and punishment within the biblical texts.
Paradox #3
The contradiction in this verse could be seen in terms of justice and punishment. The prescribed punishment may seem excessively harsh or inconsistent with modern views on justice and rehabilitation. It reflects an ancient context where severe penalties were common, which can conflict with contemporary values of forgiveness and compassion.