Contradictions and Paradoxes in Leviticus 25:40

Check out Contradictions Catalog of Leviticus 25:40 for the comprehensive list of verses that contradicts Leviticus 25:40. Some key contradictions and paradoxes are described below.

According to Moses, people who work for you should be treated like a visitor staying with you, and they should work until the special Jubilee year when things are made fair again.

Leviticus 25:40: [But] as an hired servant, [and] as a sojourner, he shall be with thee, [and] shall serve thee unto the year of jubile:

Contradiction with Galatians 3:28

This verse emphasizes equality among all people in Christ, which contrasts with Leviticus 25:40's structure of servitude.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with Ephesians 6:9

Instructs masters to treat their servants well and acknowledges a Master in heaven, which can be seen as conflicting with the idea of prolonged servitude in Leviticus 25:40.

Ephesians 6:9: And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. [forbearing: or, moderating] [your...: some read, both your and their Master]

Contradiction with 1 Corinthians 7:21-22

Suggests that a servant should seek freedom if possible, which contrasts with the acceptance of servitude found in Leviticus 25:40.

1 Corinthians 7:21-22: Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.

Contradiction with Colossians 3:11

This verse states that there is no distinction between free and slave in Christ, opposing the servitude distinction in Leviticus 25:40.

Colossians 3:11: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.

Contradiction with Philemon 1:16

Speaks of treating a converted slave as a beloved brother, contradicting the transactional master-servant relationship in Leviticus 25:40.

Philemon 1:16: Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

Paradox #1

Leviticus 25:40 might raise questions or conflicts related to the historical context of slavery and servitude in ancient societies. Some people might find it challenging to reconcile biblical rules on servitude with modern views on human rights and equality. This can lead to discussions about the historical acceptance of practices now considered unethical.

Paradox #2

This verse might show a contradiction or inconsistency because it discusses treatment of individuals as hired workers or temporary residents rather than as slaves. Some people may see this as conflicting with other parts of the Bible that condone slavery or treat it differently. This could raise questions about fairness and equality in how people are valued and treated.

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