Contradiction with Galatians 3:28
This verse promotes equality among all people in Christ, contradicting Leviticus 25:41's reference to returning to familial ownership and hierarchical structures.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Colossians 3:11
It emphasizes unity and equality in Christ, which contrasts with societal and familial distinctions present in Leviticus 25:41.
Colossians 3:11: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
Contradiction with Matthew 23:8
Jesus teaches that all are brethren, which challenges the hierarchical familial return and servitude discussed in Leviticus 25:41.
Matthew 23:8: But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren.
Contradiction with Philemon 1:16
Paul suggests viewing a servant as a brother rather than as a bondservant, which contradicts the concept of servitude and family hierarchy in Leviticus 25:41.
Philemon 1:16: Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Paradox #1
This verse might be seen as inconsistent with other biblical teachings on freedom and equality among people. While it discusses the release of Hebrew slaves, the overall context of Leviticus allows for slavery, which could conflict with the New Testament messages emphasizing spiritual equality and freedom in Christ.
Paradox #2
Leviticus 25:41 can present a moral conflict because it discusses the release of Hebrew servants, which implies the acceptance of slavery. This can be seen as inconsistent with modern views on human rights and equality, where owning or having control over another person is considered morally wrong.