Contradictions and Paradoxes in Leviticus 25:48

Check out Contradictions Catalog of Leviticus 25:48 for the comprehensive list of verses that contradicts Leviticus 25:48. Some key contradictions and paradoxes are described below.

According to Moses, if someone has to sell themselves to pay a debt, one of their family members can help buy them back so they can be free again. This shows the importance of family helping each other in difficult times.

Leviticus 25:48: After that he is sold he may be redeemed again; one of his brethren may redeem him:

Contradiction with Galatians 3:28

This verse contradicts Leviticus 25:48 by stating that all individuals are equal in Christ, eliminating distinctions such as slave and free.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with 1 Corinthians 7:22

This verse contradicts Leviticus 25:48 by emphasizing spiritual freedom and equality despite earthly circumstances.

1 Corinthians 7:22: For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant. [freeman: Gr. made free]

Contradiction with Philemon 1:16

This verse contradicts Leviticus 25:48 by encouraging treating a slave as a beloved brother in Christ, rather than property.

Philemon 1:16: Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

Contradiction with Exodus 21:16

This verse contradicts Leviticus 25:48 by declaring the act of kidnapping and selling a person as punishable by death, opposing the acceptance of human servitude.

Exodus 21:16: And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

Paradox #1

The contradiction or inconsistency could relate to the practice of slavery and redemption in ancient times. Some people might see a conflict between the overall biblical messages of freedom and equality and the specific regulations about enslaved people. This can raise questions about how these rules were applied and understood in different historical contexts.

Paradox #2

This verse suggests a system where a person can be bought back from slavery, implying that slavery is an accepted practice. The moral inconsistency arises from the broader teachings of equality and compassion, where all people are seen as equal and deserving of freedom. It conflicts with the idea that everyone should be treated with dignity and respect, without owning or trading people as property.

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