Contradictions and Paradoxes in Leviticus 26:44

Check out Contradictions Catalog of Leviticus 26:44 for the comprehensive list of verses that contradicts Leviticus 26:44. Some key contradictions and paradoxes are described below.

According to the author of Leviticus, even when God's people are in a place where they might feel alone or surrounded by those who don't like them, God promises not to leave them or break His special promise with them because He is their God. This means God will always love them and keep His promises, no matter what.

Leviticus 26:44: And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I [am] the LORD their God.

Contradiction with 2 Kings 17:18

This verse describes how the Lord was very angry with Israel and removed them out of His sight, which can seem contradictory to the promise not to cast them away utterly in Leviticus 26:44.

2 Kings 17:18: Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.

Contradiction with Hosea 1:9

This verse states that the people are not God's people, indicating rejection, which contrasts with the assurance of maintaining the covenant in Leviticus 26:44.

Hosea 1:9: Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God]. [Loammi: that is, Not my people]

Contradiction with Jeremiah 15:1

God declares that even if Moses and Samuel stood before Him, His heart would not turn toward the people, suggesting a level of rejection not indicated in Leviticus 26:44.

Jeremiah 15:1: Then said the LORD unto me, Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth.

Contradiction with Ezekiel 5:11

This verse promises punishment and not sparing nor having any pity, which contrasts with the merciful tone of Leviticus 26:44 in not completely destroying them.

Ezekiel 5:11: Wherefore, [as] I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish [thee]; neither shall mine eye spare, neither will I have any pity.

Contradiction with Isaiah 54:7-8

Although it promises a return of mercy, it speaks of a moment of forsaking that could contrast with the ongoing presence suggested in Leviticus 26:44.

Isaiah 54:7-8: For a small moment have I forsaken thee; but with great mercies will I gather thee.

Contradiction with Deuteronomy 31:17

The Lord declares He will hide His face due to the people's actions, indicating a withdrawal of presence which is contrary to the assurance that He will not cast them away in Leviticus 26:44.

Deuteronomy 31:17: Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God [is] not among us? [befall: Heb. find]

Paradox #1

The verse in question suggests God's enduring commitment to His people despite their actions, which might seem inconsistent with other parts of the Bible where God punishes or allows suffering for the same people. This could appear contradictory because it raises questions about the balance between divine judgment and mercy. However, many interpretations emphasize that God remains faithful even while administering discipline, suggesting no contradiction but a complex relationship.

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