Contradiction with Matthew 6:34
Leviticus 26:5 promises abundance and security, indicating a life without worry, while Matthew 6:34 implies that each day has its own troubles and concerns.
Matthew 6:34: Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.
Contradiction with Job 14:1
Leviticus 26:5 speaks of prosperity, while Job 14:1 mentions that human life is full of trouble, indicating a contradiction in the experience of life.
Job 14:1: Man [that is] born of a woman [is] of few days, and full of trouble. [few...: Heb. short of days]
Contradiction with Ecclesiastes 2:17
Leviticus 26:5 promises satisfaction and fulfillment, while Ecclesiastes 2:17 expresses a sense of vanity and dissatisfaction with life.
Ecclesiastes 2:17: Therefore I hated life; because the work that is wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit.
Contradiction with Mark 10:21
Leviticus 26:5 suggests physical blessings and abundance, whereas Mark 10:21 speaks about giving up material wealth for spiritual benefits, indicating a different focus.
Mark 10:21: Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Contradiction with James 1:2
Leviticus 26:5 offers promises of trouble-free life, while James 1:2 tells believers to expect and find joy in various trials.
James 1:2: My brethren, count it all joy when ye fall into divers temptations; [temptations: or, trials]
Contradiction with Hebrews 11:13
Leviticus 26:5 discusses tangible blessings in the present life, while Hebrews 11:13 highlights living by faith without receiving promised earthly blessings.
Hebrews 11:13: These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth. [in faith: Gr. according to faith]