Contradiction with Exodus 20:13
This verse commands "Thou shalt not kill," contradicting the allowance for putting someone to death in Leviticus 27:29.
Exodus 20:13: Thou shalt not kill.
Contradiction with Ezekiel 18:32
God declares that He takes no pleasure in the death of anyone, which contrasts with the directive to devote persons to destruction.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with Matthew 5:38-39
Jesus advocates for turning the other cheek instead of vengeance or destruction, opposing the idea of putting someone to death.
Matthew 5:38-39: Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Contradiction with Romans 12:19
This verse advises believers not to avenge themselves but to leave room for God's wrath, in contrast to the death penalty in Leviticus 27:29.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with James 2:13
Emphasizes mercy over judgment, which counters the mandate for execution.
James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]
Contradiction with Micah 6:8
Calls for justice, love, and mercy, challenging the harshness of a death sentence.
Micah 6:8: He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? [walk...: Heb. humble thyself to walk]
Contradiction with John 10:10
Jesus states that He came to give life abundantly, which contradicts the practice of putting persons to death.
John 10:10: The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
Contradiction with Proverbs 24:17
Advises against rejoicing when your enemy falls, challenging the acceptance of a death sentence.
Proverbs 24:17: Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Paradox #1
The possible contradiction with that verse is the idea that certain things dedicated to God, including people, cannot be redeemed and must be put to death. This seems to conflict with other biblical teachings that emphasize mercy, redemption, and the sanctity of life.
Paradox #2
Leviticus 27:29 discusses the requirement of offering certain things to God without redemption. A possible doctrinal conflict is with the later teachings of forgiveness and redemption found in the New Testament, particularly through Jesus Christ. The strict rules in Leviticus might seem inconsistent with the message of grace found elsewhere in the Bible.
Paradox #3
The contradiction or conflict could arise from the idea of dedicating a person to God in a way that involves severe consequences, which might conflict with other biblical teachings about mercy, forgiveness, or the value of human life. It could also contradict later interpretations or teachings within the same religious tradition that emphasize compassion or different forms of consecration.
Paradox #4
The contradiction or conflict in that verse arises from the idea of dedicating a person to God in a way that results in their death, which clashes with the broader ethical principles of valuing human life and compassion present in other parts of religious teachings.