Contradictions and Paradoxes in Leviticus 2:2

Check out Contradictions Catalog of Leviticus 2:2 for the comprehensive list of verses that contradicts Leviticus 2:2. Some key contradictions and paradoxes are described below.

According to Moses, God wanted people to bring a special gift of flour, oil, and sweet-smelling stuff to the priests, who would then burn it to make God happy. This was a way to say thank you to God.

Leviticus 2:2: And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, [to be] an offering made by fire, of a sweet savour unto the LORD:

Contradiction with Hosea 6:6

This verse emphasizes mercy over sacrifice, which can be seen as contradicting the ritualistic offerings in Leviticus.

Hosea 6:6: For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Contradiction with Matthew 9:13

Jesus quotes Hosea, prioritizing mercy over sacrifices, suggesting a focus beyond ritual offerings.

Matthew 9:13: But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Contradiction with Isaiah 1:11

This verse questions the value of sacrifices, indicating they are not as important as obedience and righteousness.

Isaiah 1:11: To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. [he goats: Heb. great he goats]

Contradiction with Psalm 51:16-17

Highlights that God desires a contrite heart over burnt offerings, which contrasts with the sacrificial system requirement.

Psalm 51:16-17: For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering. [else...: or, that I should]

Contradiction with Micah 6:6-8

Micah places justice, mercy, and humility over offerings, challenging the necessity of sacrifices described in Leviticus.

Micah 6:6-8: Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? [of a...: Heb. sons of a year?]

Contradiction with Amos 5:21-24

God expresses disdain for feasts and offerings without righteousness, contrasting with the Levitical emphasis on offerings.

Amos 5:21-24: I hate, I despise your feast days, and I will not smell in your solemn assemblies. [in...: or, your holy days]

Contradiction with Hebrews 10:8-9

Explains that God takes no pleasure in burnt offerings and sacrifices, highlighting a transition from Levitical sacrifices to the new covenant.

Hebrews 10:8-9: Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;

Paradox #1

The Bible verse "Leviticus 2:2" describes an offering made to God. A potential contradiction could arise if one considers the need for sacrifices in relation to the principle of love and mercy. Some might see a conflict between the ritual of sacrifice and the idea of a loving, merciful God who would not require such offerings. Others might question the fairness or necessity of animal or grain offerings when considering a modern perspective on compassion and ethical treatment. However, interpretations vary widely and depend on the reader's beliefs and context.

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