Contradiction with Matthew 9:13
This verse emphasizes mercy over sacrifice, which contrasts with Leviticus 5:16's focus on making amends through restitution and sacrificial offerings.
Matthew 9:13: But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Contradiction with Hebrews 10:4
Asserts that it is impossible for the blood of bulls and goats to take away sins, which challenges the sacrificial restitution described in Leviticus 5:16.
Hebrews 10:4: For [it is] not possible that the blood of bulls and of goats should take away sins.
Contradiction with Psalm 51:16-17
Highlights that God desires a contrite heart over sacrifices, which may contradict the prescriptive sacrificial acts in Leviticus 5:16.
Psalm 51:16-17: For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering. [else...: or, that I should]
Contradiction with Isaiah 1:11-17
Critiques and downplays the significance of sacrifices, underscoring justice and righteousness, which opposes the importance given to sacrifices in restitution as described in Leviticus 5:16.
Isaiah 1:11-17: To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. [he goats: Heb. great he goats]
Contradiction with Hosea 6:6
Expresses God’s preference for mercy rather than sacrifice, diverging from the sacrificial remedy prescribed in Leviticus 5:16.
Hosea 6:6: For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Paradox #1
One possible contradiction in Leviticus 5:16 could relate to the concept of restitution and forgiveness. The verse discusses making amends for a wrong by repaying what was taken or harmed, plus an additional penalty. Some might see a conflict between the idea of grace and forgiveness, which suggests freely forgiving wrongs without conditions, and the requirement for compensation, which implies a debt must be paid for forgiveness to be granted. This could be seen as inconsistent with the broader scriptural themes of mercy and unconditional forgiveness.