Contradiction with Ezekiel 18:20
This verse states that each soul shall bear its own iniquity, whereas Leviticus 5:5 involves confessing the sin as part of an atonement involving a priest.
Ezekiel 18:20: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Contradiction with Romans 10:9
This verse emphasizes confession with the mouth for salvation, focusing on belief in Christ, not specific sins.
Romans 10:9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Contradiction with 1 John 1:9
Instead of confessing sins to make an offering, this verse speaks to confessing sins for divine forgiveness based on faith.
1 John 1:9: If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.
Contradiction with Hebrews 10:10-12
This passage suggests a one-time sacrifice of Christ for sins, contradicting the requirement for repeated sacrifices and offerings implied in Leviticus 5:5.
Hebrews 10:10-12: By the which will we are sanctified through the offering of the body of Jesus Christ once [for all].
Contradiction with John 8:7
Suggests that individuals should not judge others’ sins, conflicting with the ceremonial acknowledgment and confession of sins.
John 8:7: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Paradox #1
The contradiction or conflict with Leviticus 5:5 may arise from the emphasis on confession for unintentional sins. Some might argue that focusing on unintentional actions can distract from addressing intentional wrongdoings, where accountability could be more critical. It could also be seen as inconsistent if the community enforces confession when the individual may not feel personally guilty or aware of wrongdoing, potentially creating tension between personal conviction and communal expectations.