Contradictions and Paradoxes in Leviticus 6:29

Check out Contradictions Catalog of Leviticus 6:29 for the comprehensive list of verses that contradicts Leviticus 6:29. Some key contradictions and paradoxes are described below.

According to Moses, who is believed to have written Leviticus, only the male priests were allowed to eat that special, holy food because it was a part of their special jobs in taking care of God's house. This rule helped keep the special food sacred and showed respect to God.

Leviticus 6:29: All the males among the priests shall eat thereof: it [is] most holy.

Contradiction with Acts 10:15

Peter is told that what God has cleansed should not be called common, contradicting the idea of restrictions on who may eat offerings.

Acts 10:15: And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common.

Contradiction with Matthew 15:11

Jesus says that it is not what goes into the mouth that defiles a person, but what comes out, challenging dietary laws.

Matthew 15:11: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Contradiction with Mark 7:18-19

Jesus declares all foods clean, contrary to the Old Testament laws restricting consumption to certain groups.

Mark 7:18-19: Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Contradiction with Galatians 3:28

In Christ, there is no division such as Jew or Greek, suggesting inclusivity rather than exclusion in religious practices.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with Romans 14:14

Paul expresses that nothing is unclean in itself, if viewed with personal faith, conflicting with rituals defining clean/unclean individuals.

Romans 14:14: I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. [unclean: Gr. common]
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