Contradiction with Proverbs 28:13
This verse emphasizes confessing and forsaking sins for mercy, not performing a trespass offering.
Proverbs 28:13: He that covereth his sins shall not prosper: but whoso confesseth and forsaketh [them] shall have mercy.
Contradiction with 1 Samuel 15:22
Highlights obedience to God being more important than sacrifice, contrasting the necessity of a trespass offering.
1 Samuel 15:22: And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Contradiction with Isaiah 1:11
Questions the value of sacrifices like the trespass offering, emphasizing God's desire for righteousness instead.
Isaiah 1:11: To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. [he goats: Heb. great he goats]
Contradiction with Hosea 6:6
States that God desires mercy and knowledge of Him over burnt offerings, suggesting acts of justice over ritual sacrifices.
Hosea 6:6: For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Contradiction with Micah 6:6-8
Encourages justice, mercy, and humility over burnt offerings, opposing the ritualistic requirement of Leviticus 6:6.
Micah 6:6-8: Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? [of a...: Heb. sons of a year?]
Paradox #1
The potential moral conflict in Leviticus 6:6 could be related to the requirement for a guilt offering, which involves sacrificing an animal. Some might find an inconsistency between this practice and the modern view that values animal life and questions the morality of animal sacrifice for religious or spiritual forgiveness. This could be seen as conflicting with contemporary ethical views on animal rights.