Contradiction with Matthew 23:8
Jesus teaches that all are brothers and should not elevate certain people above others, contradicting the ceremonial elevation in Leviticus 8:13.
Matthew 23:8: But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren.
Contradiction with Galatians 3:28
States there is neither Jew nor Greek and elevates the unity of believers, in contrast to the specific priestly order set apart in Leviticus 8:13.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with 1 Peter 2:9
Describes all believers as a royal priesthood, differing from the exclusive priesthood established in Leviticus 8:13.
1 Peter 2:9: But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [peculiar: or, purchased] [praises: or, virtues]
Contradiction with Hebrews 7:12
Speaks of a change in the priesthood with Jesus, conflicting with the hereditary priesthood anointing in Leviticus 8:13.
Hebrews 7:12: For the priesthood being changed, there is made of necessity a change also of the law.
Contradiction with Hebrews 10:1
Describes the law as a shadow of good things to come, which can be seen as a contrast to the permanence suggested in Leviticus 8:13.
Hebrews 10:1: For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Contradiction with Colossians 2:17
Indicates that religious rituals were a shadow of things to come, contrasting with the significant ceremonial act in Leviticus 8:13.
Colossians 2:17: Which are a shadow of things to come; but the body [is] of Christ.