Contradiction with Matthew 12:28
While this verse is similar to Luke 11:20, it presents the same event in a slightly different wording, leading to discussions over nuances rather than direct contradiction.
Matthew 12:28: But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Contradiction with John 18:36
This verse describes Jesus' kingdom as not of this world, which might seem contradictory to the statement in Luke 11:20 about the kingdom of God coming upon them.
John 18:36: Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Contradiction with 2 Corinthians 4:4
Describes Satan as the god of this world, which contrasts with the idea of God's kingdom being manifested as in Luke 11:20.
2 Corinthians 4:4: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Contradiction with Romans 14:17
Describes the kingdom of God in non-physical terms (righteousness, peace, and joy), which could be seen as different from the tangible coming of the kingdom mentioned in Luke 11:20.
Romans 14:17: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Contradiction with Acts 1:6-7
The disciples asked about restoring the kingdom to Israel, which Jesus said was not for them to know, potentially conflicting with the assertion of the kingdom's presence in Luke 11:20.
Acts 1:6-7: When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Paradox #1
Luke 11:20 might be seen as having a theological inconsistency due to its implications about the presence and power of God's kingdom. Some might argue that if God's kingdom has already come upon people through Jesus's actions, it creates a tension with beliefs that God's kingdom will come in the future. This raises questions about whether the kingdom is present now or if it is something that believers are still waiting for, leading to different interpretations within Christian theology.
Paradox #2
Some people might see a contradiction with Luke 11:20 if they compare it to other parts of the Bible where different signs or actions are mentioned as the evidence of divine authority or the Kingdom of God. The perceived conflict arises when varying criteria or displays are used as proof of divine power, which might seem inconsistent. However, these differences can also be seen as complementary aspects of a larger theme.
Paradox #3
The contradiction or inconsistency might relate to different interpretations of who possesses the power to cast out demons and by what authority it happens. Some might see a conflict with other religious beliefs or Jewish expectations of the Messiah during that time. Additionally, interpreting the verse in the context of Jesus' identity and authority could lead to varying understandings among different Christian traditions or when compared with external historical accounts or religious texts.
Paradox #4
One potential contradiction in this verse could be the implication of using supernatural power to overcome evil, which might conflict with a belief in resolving conflicts through purely human, non-supernatural means. Some might see a problem in relying on a divine power as opposed to human effort to address and solve moral issues, leading to a debate about the nature of power and its source in moral actions.