Contradiction with Matthew 1:2
This verse lists the genealogy of Jesus, beginning with Abraham, while Luke 1:5 refers to events happening during the time of Herod, highlighting different times and contexts.
Matthew 1:2: Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Contradiction with Mark 12:27
This verse speaks of God as not being the God of the dead, but of the living, which contrasts with the historical setting and mortality implied in Luke 1:5.
Mark 12:27: He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Contradiction with John 8:12
This verse speaks of Jesus as the light of the world, which is a theological statement, whereas Luke 1:5 is more historical and descriptive, focusing on people and events.
John 8:12: Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Contradiction with Galatians 3:28
This verse emphasizes equality and unity in Christ, which contrasts with the hierarchical priestly context of Luke 1:5 where Zechariah is a priest.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with 1 Corinthians 1:27
This verse speaks of God choosing the foolish things of the world to confound the wise, while Luke 1:5 situates the narrative in a traditional and orderly religious context.
1 Corinthians 1:27: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Contradiction with Hebrews 9:11
This verse discusses Christ as a high priest of good things to come, contrasting with the Levitical priesthood context of Zechariah in Luke 1:5.
Hebrews 9:11: But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;