Contradiction with 1 Thessalonians 5:3
This verse speaks of peace and safety, contrasting with the turmoil and disasters described in Luke 21:11.
1 Thessalonians 5:3: For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Contradiction with Jeremiah 29:11
This verse assures plans of peace and hope, contradicting the portents of fear and calamity in Luke 21:11.
Jeremiah 29:11: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [expected...: Heb. end and expectation]
Contradiction with 1 John 4:18
This verse emphasizes perfect love casting out fear, while Luke 21:11 foretells events that invoke fear.
1 John 4:18: There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
Contradiction with Isaiah 41:10
Encourages not to fear, contradicting the frightful events mentioned in Luke 21:11.
Isaiah 41:10: Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Paradox #1
The verse describes natural disasters and phenomena as signs. Some people might see a contradiction with scientific understanding because science explains such events through natural processes, not as signs or omens. Scientists rely on evidence and natural explanations for events like earthquakes and pandemics, whereas the verse attributes them to a different cause.
Paradox #2
This verse predicts disasters and signs, yet some may see a moral inconsistency because it can raise questions about why a benevolent God would allow or foretell such calamities. This can lead to debates about the nature of divine justice and intervention.