Contradiction with James 1:13
This verse states that God cannot be tempted with evil and does not tempt anyone, suggesting that divine forces do not compel individuals to sin, whereas Luke 22:3 involves Satan entering Judas, implying an external force influencing a human to commit a sin.
James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]
Contradiction with 1 John 5:18
This verse indicates that whoever is born of God does not sin and that the wicked one cannot touch him, which contradicts with Luke 22:3 where Satan enters Judas, a follower of Jesus, suggesting he is touched by evil.
1 John 5:18: We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. [is born: Gr. has been born]
Contradiction with 2 Corinthians 11:14
This verse suggests that Satan disguises himself as an angel of light, which implies deceit, unlike in Luke 22:3 where Satan's influence is direct and explicit without disguise.
2 Corinthians 11:14: And no marvel; for Satan himself is transformed into an angel of light.
Contradiction with Matthew 6:13
This verse, part of the Lord’s Prayer, asks God to lead us not into temptation, implying a request for divine protection against evil influences, contrasting with the narrative in Luke 22:3 where Judas is overtaken by Satan.
Matthew 6:13: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Contradiction with John 13:27
This verse states that after Judas took the bread, Satan entered into him; however, this suggests Judas was responsible for his actions, while Luke 22:3 presents Judas as being passively entered by Satan.
John 13:27: And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Paradox #1
Luke 22:3 mentions Satan entering Judas Iscariot, which can raise questions about free will. Some may wonder if Judas was acting on his own choice or if he was controlled by external evil forces. This can lead to a debate on personal responsibility versus predestined actions, which may seem conflicting in terms of moral accountability.
Paradox #2
The verse mentions Satan entering Judas, leading him to betray Jesus. A contradiction or inconsistency might arise when considering differing accounts of Judas's motivations or actions in the Gospels. Some interpretations emphasize divine foreknowledge or prophecy, while others focus on human free will and temptation, which can create tension in understanding the exact nature of Judas's betrayal.