Contradiction with Matthew 1:20-21
These verses suggest that Jesus was conceived by the Holy Ghost, whereas Luke 3:22 portrays Jesus receiving the Holy Ghost at baptism.
Matthew 1:20-21: But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. [conceived: Gr. begotten]
Contradiction with John 1:1-2
These verses indicate that Jesus and God are one from the beginning, contradicting Luke 3:22 where Jesus appears to receive divine approval for the first time.
John 1:1-2: In the beginning was the Word, and the Word was with God, and the Word was God.
Contradiction with John 10:30
Jesus states that he and the Father are one, which contradicts the implication in Luke 3:22 that there could be a need for divine approval or receiving of the Spirit.
John 10:30: I and [my] Father are one.
Paradox #1
Some people see a potential contradiction with this verse and other parts of the Bible concerning the nature of the Holy Trinity. In this verse, there is a clear distinction between God the Father, the Son (Jesus), and the Holy Spirit, which might seem to conflict with the concept of their unity in the Trinity. This can create confusion about how they can be distinct yet still one God.
Paradox #2
The potential contradiction in Luke 3:22 involves differences in how the voice from heaven is reported across the Gospels. In some Gospel accounts, the voice is directed to Jesus ("You are my beloved Son..."), while in others, it is directed to the crowd ("This is my beloved Son..."). This inconsistency could cause confusion about whether the message was a personal affirmation to Jesus or a public declaration to the people.
Paradox #3
Some people point out a historical and textual contradiction regarding Luke 3:22 because different ancient manuscripts record God's voice saying slightly different things during this event. In some versions, the voice says, "You are my beloved Son; with you, I am well pleased," while in others, it adds, "Today I have begotten you." These differences can lead to debates over the original wording and its theological meaning.