Contradiction with Matthew 5:14
Malachi 2:1 speaks of priests being addressed, whereas Matthew 5:14 refers to the disciples as the light of the world, suggesting a broader role for all believers, not just priests.
Matthew 5:14: Ye are the light of the world. A city that is set on an hill cannot be hid.
Contradiction with Galatians 3:28
Malachi 2:1 is directed specifically at priests, while Galatians 3:28 emphasizes equality in Christ, negating distinctions among believers.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with 1 Peter 2:9
Malachi 2:1 highlights priests, whereas 1 Peter 2:9 declares all believers as a royal priesthood, expanding the concept of priesthood beyond the exclusive group in Malachi.
1 Peter 2:9: But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [peculiar: or, purchased] [praises: or, virtues]
Contradiction with Hebrews 8:6
Malachi 2:1 involves a covenant with the priests, which Hebrews 8:6 shows is surpassed by a better covenant through Christ, thus questioning the binding nature of the old covenant addressed in Malachi.
Hebrews 8:6: But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. [covenant: or, testament]
Contradiction with Revelation 1:6
Malachi 2:1 addresses priests specifically, while Revelation 1:6 states that Christ has made all believers priests, suggesting Malachi's address is no longer exclusive.
Revelation 1:6: And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.