Contradictions and Paradoxes in Malachi 3:5

Check out Contradictions Catalog of Malachi 3:5 for the comprehensive list of verses that contradicts Malachi 3:5. Some key contradictions and paradoxes are described below.

According to Malachi, God is saying He will come to make things right and will quickly stand against people who do bad things like using magic, cheating, lying, being unfair to workers, being mean to widows and kids without parents, or being unkind to strangers. God wants people to respect Him and do what is good and fair.

Malachi 3:5: And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts. [oppress: or, defraud]

Contradiction with Isaiah 1:18

Malachi 3:5 speaks of judgment against sinners, while Isaiah 1:18 emphasizes forgiveness and cleansing from sin.

Isaiah 1:18: Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Contradiction with Ezekiel 33:11

Malachi 3:5 focuses on punishment, whereas Ezekiel 33:11 expresses God's desire for the wicked to turn from their ways and live.

Ezekiel 33:11: Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Contradiction with John 3:17

Malachi 3:5 highlights judgment against transgressors, but John 3:17 states that God sent His Son not to condemn the world, but to save it.

John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Contradiction with James 2:13

Malachi 3:5 is about executing judgment, yet James 2:13 discusses showing mercy over judgment.

James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]

Contradiction with 2 Peter 3:9

Malachi 3:5 depicts immediate judgment, while 2 Peter 3:9 emphasizes God's patience and desire for all to repent, delaying judgment.

2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Paradox #1

Malachi 3:5 speaks about judgment against wrongdoers, specifically naming certain types of sinful actions. One possible theological conflict might be how this judgment aligns with the concept of grace and forgiveness found in other parts of the Bible, particularly in the New Testament. This can be seen as inconsistent because it raises questions about how justice and mercy are balanced in God's nature. While God's righteousness requires justice, His love offers forgiveness, and reconciling the two aspects can be challenging to understand fully.

Paradox #2

Some might see a contradiction between Malachi 3:5, which speaks of God coming to bring judgment, and other verses that emphasize God's love, mercy, and forgiveness. People might wonder how God can be both forgiving and judgmental. This can be seen as inconsistent if one expects that a forgiving God should not judge. However, many believe that God's justice and mercy can coexist, as judgment aims to uphold justice and righteousness.

Paradox #3

Malachi 3:5 speaks against various wrongdoings like sorcery, adultery, lying, and injustice toward workers, widows, orphans, and foreigners. A contradiction or conflict might arise when considering how some people or societies that identify as religious or Christian have historically engaged in or tolerated such behaviors despite being warned against them in this verse. This inconsistency between the teachings and behavior can be viewed as a contradiction.

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