Contradiction with Luke 6:38
Malachi 3:9 speaks of a curse for robbing God, while Luke 6:38 emphasizes the blessings and rewards given to those who give generously.
Luke 6:38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Contradiction with 2 Corinthians 9:7
Malachi 3:9 addresses a curse for non-tithing, whereas 2 Corinthians 9:7 encourages giving freely and cheerfully, without the mention of a curse.
2 Corinthians 9:7: Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.
Contradiction with Philippians 4:19
Malachi 3:9 mentions a curse, implying lack or punishment, while Philippians 4:19 assures that God will supply all needs, highlighting provision rather than punishment.
Philippians 4:19: But my God shall supply all your need according to his riches in glory by Christ Jesus.
Contradiction with Romans 8:1
Malachi 3:9 speaks of a curse for not tithing, but Romans 8:1 states there is no condemnation for those in Christ, suggesting freedom from curses.
Romans 8:1: [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Paradox #1
Malachi 3:9 speaks about a curse due to not giving tithes and offerings. A potential contradiction could arise if one considers passages that emphasize God's unconditional grace and forgiveness, such as those found in the New Testament. If God is forgiving and gracious, the idea of a curse could seem inconsistent with the message of grace. Additionally, some may argue about the nature of laws and rules from the Old Testament not being applicable to Christians after the New Testament teachings.
Paradox #2
Malachi 3:9 discusses a curse related to withholding tithes, which might seem inconsistent with the idea of a loving and forgiving God. Some might see a conflict between divine judgment and the emphasis on grace and mercy elsewhere in religious texts.