Contradiction with 1 Corinthians 7:8
This verse suggests that it is good for the unmarried and widows to remain single, which contrasts with the idea of becoming one flesh in marriage in Mark 10:8.
1 Corinthians 7:8: I say therefore to the unmarried and widows, It is good for them if they abide even as I.
Contradiction with Luke 14:26
This verse states that one must be willing to hate their family, including spouse, for the sake of being a disciple, which contradicts the unity and closeness in marriage described in Mark 10:8.
Luke 14:26: If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Contradiction with Matthew 19:10
The disciples suggest it is better not to marry if divorce is not an option, which contradicts the ideal of marital unity and permanence in Mark 10:8.
Matthew 19:10: His disciples say unto him, If the case of the man be so with [his] wife, it is not good to marry.
Contradiction with 1 Corinthians 7:1
Advises that it is good for a man not to touch a woman, which contrasts with the concept of becoming one flesh in marriage as stated in Mark 10:8.
1 Corinthians 7:1: Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.
Paradox #1
Mark 10:8 discusses the unity of marriage. A potential contradiction could arise when comparing this with verses that discuss divorce or polygamy. For instance, while this verse emphasizes two becoming one, certain passages in the Old Testament describe instances of polygamous relationships or provide guidelines for divorce, which might seem inconsistent with the ideal of a singular, inseparable union in marriage.
Paradox #2
The contradiction might come from the idea of becoming "one flesh" in marriage, which could clash with beliefs about individual identity and autonomy. Some might see a conflict between the concept of unity in marriage and the importance of maintaining personal independence. However, it depends on personal interpretation and cultural perspectives.