Contradiction with Matthew 5:7
Emphasizes mercy, conflicting with the judgment executed in Mark 12:9.
Matthew 5:7: Blessed [are] the merciful: for they shall obtain mercy.
Contradiction with Luke 6:35
Advocates for loving and doing good to enemies, contrasting with the punishment in Mark 12:9.
Luke 6:35: But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
Contradiction with Romans 12:19
Advises against taking revenge, differing from the retribution seen in Mark 12:9.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Ezekiel 18:32
Expresses God's displeasure in the death of the wicked, unlike the destruction described in Mark 12:9.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with James 2:13
Highlights mercy over judgment, at odds with the condemnatory action in Mark 12:9.
James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]
Paradox #1
In Mark 12:9, some people might see a contradiction with the idea of a loving and forgiving God, as it involves a harsh action. It may seem inconsistent with the message of mercy and forgiveness found elsewhere in the Bible. This could cause some confusion when trying to reconcile the different portrayals of God's nature.
Paradox #2
Mark 12:9 could show a contradiction or conflict as it involves a parable where the owner of a vineyard punishes those who acted wrongly by taking away what they had. This may seem harsh and raise questions about forgiveness versus justice, as well as the ethics of punishment versus mercy. Some might see this as inconsistent with the message of forgiveness promoted in other parts of the Bible.