Contradiction with Matthew 16:18
Mark 13:1 describes the temple's eventual destruction, while Matthew 16:18 suggests permanence by stating "the gates of hell shall not prevail against" the church.
Matthew 16:18: And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. [Peter: this name signifies a rock]
Contradiction with Jeremiah 31:40
Mark 13:1 implies destruction, whereas Jeremiah 31:40 speaks of Jerusalem being rebuilt and never again being uprooted or demolished.
Jeremiah 31:40: And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, [shall be] holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
Contradiction with Haggai 2:9
Mark 13:1 references the future crumbling of the temple, in contrast to Haggai 2:9, which promises greater glory for the latter house (the temple).
Haggai 2:9: The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
Contradiction with 1 Kings 9:3
Mark 13:1 discusses the temple's fall, opposing the statement in 1 Kings 9:3 where God consecrates the temple, indicating divine favor and stability.
1 Kings 9:3: And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
Contradiction with Zechariah 1:16
Mark 13:1 foresees destruction, while Zechariah 1:16 portrays the Lord returning with mercy to Jerusalem and promise of rebuilding.
Zechariah 1:16: Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.