Contradiction with Matthew 28:1
This verse suggests that Mary Magdalene and the other Mary visited the sepulcher after the Sabbath, indicating a different timeline and emphasis on their actions compared to Mark 15:41.
Matthew 28:1: In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Contradiction with Luke 24:10
This verse names additional women who were present at the tomb, introducing variations in the account of who was there beyond those mentioned in Mark 15:41.
Luke 24:10: It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles.
Contradiction with John 20:1
This verse mentions only Mary Magdalene coming to the sepulcher early, differing from Mark 15:41 which suggests more followers were involved.
John 20:1: The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Contradiction with Luke 8:2-3
These verses expand on who accompanied Jesus and ministered to him, offering a differing account of which women were involved in his ministry compared to Mark 15:41.
Luke 8:2-3: And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Contradiction with John 19:25
This verse lists different women being present at Jesus' crucifixion, showing a contrast in who is recorded as present during these events.
John 19:25: Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene. [Cleophas: or, Clopas]