Contradictions and Paradoxes in Matthew 10:9

Check out Contradictions Catalog of Matthew 10:9 for the comprehensive list of verses that contradicts Matthew 10:9. Some key contradictions and paradoxes are described below.

According to Matthew, Jesus taught his followers not to take money with them when they go out to tell people about God. He wanted them to trust that God would take care of their needs.

Matthew 10:9: Provide neither gold, nor silver, nor brass in your purses, [Provide: or, Get]

Contradiction with Luke 22:36

Contradicts Matthew 10:9 by suggesting to take a purse.

Luke 22:36: Then said he unto them, But now, he that hath a purse, let him take [it], and likewise [his] scrip: and he that hath no sword, let him sell his garment, and buy one.

Contradiction with Mark 6:8

Contradicts Matthew 10:9 by allowing a staff, while Matthew prohibits taking anything.

Mark 6:8: And commanded them that they should take nothing for [their] journey, save a staff only; no scrip, no bread, no money in [their] purse: [money: the word signifieth a piece of brass money, in value somewhat less than a farthing, but here it is taken in general for money]

Contradiction with Luke 9:3

Contradicts Matthew 10:9 by commanding not to take a staff or scrip, whereas Matthew mentions not taking gold, silver, or brass.

Luke 9:3: And he said unto them, Take nothing for [your] journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

Contradiction with 1 Corinthians 9:14

Contradicts Matthew 10:9 by stating that those who preach the gospel should live of the gospel, implying provision is acceptable.

1 Corinthians 9:14: Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

Contradiction with Luke 10:4

Contradicts Matthew 10:9 by instructing not to carry purse, similar yet distinct instruction focusing on immediate needs rather than money.

Luke 10:4: Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

Paradox #1

Matthew 10:9 advises against acquiring gold, silver, or copper for a journey. A possible theological conflict might arise when compared to verses where accumulating wealth is not necessarily condemned, like in the parable of the talents (Matthew 25:14-30), where servants are rewarded for wisely investing resources. This could create tension between the message of relying entirely on God's provision and being prudent with resources.

Paradox #2

Some people might see a contradiction between this verse and other parts of the Bible where Jesus tells his followers to be prepared and wise in managing resources. In this verse, it seems like Jesus is saying not to take extra things on their mission, which might seem inconsistent with the idea of planning ahead. But others interpret this as teaching reliance on God's provision, not necessarily contradicting preparation.

Paradox #3

The potential contradiction in that verse might lie in the concept of relying on faith for provisions versus planning and preparing for one's needs. It could be seen as conflicting with the idea of self-sufficiency and responsibility to manage resources.

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