Contradiction with Matthew 5:14
This verse speaks about being the light of the world, suggesting a positive influence, contrary to Matthew 11:20, where Jesus condemns the cities for not repenting despite witnessing His miracles.
Matthew 5:14: Ye are the light of the world. A city that is set on an hill cannot be hid.
Contradiction with Matthew 9:13
This verse emphasizes mercy over judgment, which contrasts with the rebuke and impending judgment for the unrepentant cities in Matthew 11:20.
Matthew 9:13: But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Contradiction with John 3:17
States that Jesus did not come to condemn the world, suggesting a mission of salvation rather than the denunciation found in Matthew 11:20.
John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Contradiction with Luke 9:56
Indicates that Jesus came not to destroy lives but to save them, seemingly opposing the idea of condemnation in Matthew 11:20.
Luke 9:56: For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.
Contradiction with 1 Timothy 2:4
Highlights God's desire for all to be saved and come to the knowledge of truth, which contrasts with the warning of condemnation in Matthew 11:20.
1 Timothy 2:4: Who will have all men to be saved, and to come unto the knowledge of the truth.
Paradox #1
The contradiction or inconsistency in Matthew 11:20 could be seen in the idea of Jesus criticizing cities for not repenting despite witnessing his miracles. This could conflict with the belief in free will, as it seems to suggest people are blamed for not recognizing divine acts when it might not be within their capacity to understand or accept. This creates a tension between divine justice and human responsibility.