Contradiction with John 1:12
Matthew 22:10 describes gathering all people, good and bad, to the wedding, while John 1:12 emphasizes receiving and believing in Christ as the prerequisite for becoming children of God.
John 1:12: But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: [power: or, the right, or, privilege]
Contradiction with Matthew 7:13-14
Matthew 22:10 welcomes all into the wedding, but Matthew 7:13-14 speaks about the narrow gate and difficult way that leads to life, which few find.
Matthew 7:13-14: Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: [strait: or, narrow]
Contradiction with 2 Corinthians 6:14
Matthew 22:10 illustrates inviting both bad and good, whereas 2 Corinthians 6:14 advises not to be unequally yoked with unbelievers.
2 Corinthians 6:14: Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Contradiction with James 4:4
Matthew 22:10 involves inviting everyone to the feast, while James 4:4 warns that friendship with the world is enmity with God.
James 4:4: Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Contradiction with Revelation 21:27
Matthew 22:10 speaks about gathering everyone, but Revelation 21:27 states that nothing impure will enter the New Jerusalem.
Revelation 21:27: And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.
Contradiction with Galatians 5:19-21
Matthew 22:10 includes both good and bad people at the wedding, contrasting Galatians 5:19-21, which lists those who will not inherit the kingdom of God due to their actions.
Galatians 5:19-21: Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,
Paradox #1
The potential contradiction in Matthew 22:10 might arise from the idea of inviting both "good" and "bad" people to a banquet, suggesting that morality or personal conduct may not be a factor in receiving an invitation to the kingdom of heaven. This could conflict with the belief that only morally righteous individuals should be rewarded with such an invitation.