Contradiction with James 1:5
While Matthew 25:29 speaks of abundance to those who have, James 1:5 emphasizes that God gives wisdom generously to all who ask, without favoritism.
James 1:5: If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
Contradiction with Luke 6:20
Matthew 25:29 suggests abundance to those with plenty, while Luke 6:20 blesses the poor, promising them the kingdom of God.
Luke 6:20: And he lifted up his eyes on his disciples, and said, Blessed [be ye] poor: for yours is the kingdom of God.
Contradiction with Proverbs 22:2
Matthew 25:29 implies those with more will receive more, whereas Proverbs 22:2 points out that both the rich and poor are made by the Lord, indicating equality.
Proverbs 22:2: The rich and poor meet together: the LORD [is] the maker of them all.
Contradiction with Acts 10:34-35
While Matthew 25:29 suggests a preferential treatment, Acts 10:34-35 states that God shows no partiality and accepts those who fear Him and do what is right.
Acts 10:34-35: Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
Contradiction with 2 Corinthians 8:14-15
Matthew 25:29 promotes giving more to those who have, but 2 Corinthians 8:14-15 advocates for equality, so each person's needs are met.
2 Corinthians 8:14-15: But by an equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:
Contradiction with Luke 1:53
Matthew 25:29 suggests giving more to those who have, whereas Luke 1:53 speaks of the rich being sent away empty and the hungry being filled.
Luke 1:53: He hath filled the hungry with good things; and the rich he hath sent empty away.
Contradiction with Ezekiel 18:7
Matthew 25:29 suggests increasing abundance for those with more, while Ezekiel 18:7 emphasizes not oppressing the poor and restoring pledges, advocating for fairness.
Ezekiel 18:7: And hath not oppressed any, [but] hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Contradiction with Matthew 5:3
Matthew 25:29 focuses on those who already have, but Matthew 5:3 promises the kingdom of heaven to the poor in spirit.
Matthew 5:3: Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.
Paradox #1
One potential contradiction could be that the verse suggests an outcome that seems unfair, where those who have more are given more, while those with little lose even that. This could appear to conflict with other biblical teachings on justice, equity, and care for the poor and needy. It raises questions about fairness and whether it aligns with the broader message of compassion and support for the less fortunate.
Paradox #2
One possible contradiction or inconsistency with Matthew 25:29 is the tension it creates with the idea of fairness and equality. This verse suggests that those who have more will receive even more, while those who have little will lose even what they have. This seems to conflict with teachings about fairness, compassion, and helping the less fortunate, which are also emphasized in other parts of the Bible.
Paradox #3
The contradiction or inconsistency with this verse could relate to the idea of fairness and distribution of wealth or resources. It might seem to conflict with the principle of fairness because it suggests that those who have more will receive even more, while those who have little will lose what they have. This could be seen as inconsistent with other teachings that emphasize helping the poor and the value of charity.
Paradox #4
Some people might see a moral conflict in the idea that those who have abundance will receive more, while those with little will lose even that. This could seem unfair or unjust, as it may appear to favor the wealthy over the poor and contradict ideas of equality and fairness.