Contradictions and Paradoxes in Matthew 26:64

Check out Contradictions Catalog of Matthew 26:64 for the comprehensive list of verses that contradicts Matthew 26:64. Some key contradictions and paradoxes are described below.

According to Matthew, Jesus is telling the high priest that he is the Son of God, which made the priest very upset. The priest thought Jesus was saying something wrong or disrespectful about God, so he tore his clothes to show how angry he was.

Matthew 26:64: Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Contradiction with Matthew 24:36

Matthew 24:36 says that no one knows about the day or hour, not even the angels or the Son, but only the Father, which can be seen as a contradiction if interpreting Matthew 26:64 as a definitive prediction of the timing of future events.

Matthew 24:36: But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.

Contradiction with Acts 1:7

Acts 1:7 states that it is not for humans to know the times or dates the Father has set by His authority, which could conflict with the certainty implied in Matthew 26:64 about Jesus's future return.

Acts 1:7: And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Contradiction with John 14:28

In John 14:28, Jesus says the Father is greater than he is, possibly contradicting the divine authority implied in Matthew 26:64 when Jesus references sitting at the right hand of power.

John 14:28: Ye have heard how I said unto you, I go away, and come [again] unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Contradiction with Mark 13:32

Similar to Matthew 24:36, Mark 13:32 indicates that not even the Son knows the day or hour, which might contradict the certainty of Jesus's return and position expressed in Matthew 26:64.

Mark 13:32: But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Paradox #1

Matthew 26:64 could be seen as having a theological conflict regarding the timing of Jesus's return. In this verse, Jesus suggests that those present will see him coming in power, which some interpret as implying an imminent return during the lifetime of his contemporaries. This can appear inconsistent with the fact that the Second Coming has not yet occurred, leading to differing interpretations about whether this was meant literally or symbolically, or if it referred to an event other than the final return of Christ.

Paradox #2

Matthew 26:64 might be seen as conflicting with the idea that no one knows the time of Jesus' return, as mentioned in other parts of the Bible. While Jesus speaks with certainty about his return, elsewhere it is stated that only God knows the timing. This can appear inconsistent to some readers trying to reconcile the two ideas of certainty and unknown timing.

Paradox #3

Matthew 26:64 presents a conflict with other parts of the New Testament about Jesus' return. In this verse, Jesus indicates a timeline for his return that seems to suggest it will happen during the lifetime of those present at the time. However, other parts of the New Testament suggest a different understanding, with the return being a future event that is not linked to the immediate lifetime of his disciples. This creates a perceived inconsistency about the timing of Jesus' return.

Paradox #4

The potential contradiction might arise from Jesus acknowledging his divine role and authority during his trial, which could be seen as conflicting with his earlier teachings about humility and not seeking to elevate oneself. This might appear inconsistent to some readers, as it involves a direct affirmation of his exalted status in a context where humility is usually emphasized.

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