Contradiction with Proverbs 19:17
This verse suggests that giving to the poor is lending to the Lord, implying that using resources for the poor is honorable, which contrasts with the disciples' view of the woman's action as wasteful.
Proverbs 19:17: He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. [that which...: or, his deed]
Contradiction with Proverbs 11:24
This verse talks about how those who give generously will be richer, conflicting with the disciples' view that the woman's giving was wasteful rather than potentially rewarding.
Proverbs 11:24: There is that scattereth, and yet increaseth; and [there is] that withholdeth more than is meet, but [it tendeth] to poverty.
Contradiction with Philippians 4:18
This verse discusses the concept of gifts being a sweet-smelling sacrifice acceptable to God, contradicting the disciples' perspective of waste on the woman's anointing of Jesus.
Philippians 4:18: But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. [I have all: or, I have received all]
Contradiction with John 12:5-6
This passage shows Judas's perspective, criticizing the use of expensive ointment instead of helping the poor, but it is revealed his concern was not genuine. This contrast with Matthew 26:8 where the indignation is attributed broadly to the disciples suggests varying motivations in such judgments.
John 12:5-6: Why was not this ointment sold for three hundred pence, and given to the poor?
Contradiction with 1 Corinthians 13:3
This verse emphasizes the importance of the intent behind giving, suggesting that without love, giving is meaningless, in contrast to the disciples' monetary-focused indignation at the anointing.
1 Corinthians 13:3: And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.