Contradiction with Luke 24:39
This verse shows Jesus after the resurrection, stating that He is not a spirit, contradicting the suffering and human vulnerability implied in Matthew 27:30.
Luke 24:39: Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Contradiction with John 19:33-34
This passage asserts that Jesus' legs were not broken because he was already dead, contradicting the notion of suffering depicted in Matthew 27:30 as the soldiers do not anticipate this suffering.
John 19:33-34: But when they came to Jesus, and saw that he was dead already, they brake not his legs:
Contradiction with Matthew 26:53
This verse contradicts Matthew 27:30 by suggesting that Jesus had the power to call upon angels, implying a control over his situation that contrasts with the vulnerability described in being struck and spit upon.
Matthew 26:53: But how then shall the scriptures be fulfilled, that thus it must be?
Contradiction with Isaiah 53:7
This verse describes Jesus as a lamb led to slaughter without protest, contradicting the depiction of physical assault in Matthew 27:30 by focusing on silent submission.
Isaiah 53:7: He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Contradiction with Revelation 5:12
This verse depicts Jesus as worthy of power, wealth, wisdom, and strength, contrasting the humiliation and suffering of being struck and spit upon in Matthew 27:30.
Revelation 5:12: Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
Paradox #1
The contradiction or conflict in this context could relate to the portrayal of violence and humiliation against a figure who is often associated with peace and forgiveness. This act goes against the teachings of kindness and compassion that are emphasized in other parts of religious texts.