Contradiction with James 1:9-10
Matthew 5:1 begins the Sermon on the Mount where Jesus teaches from a position of humility, seated on a mountain. James speaks of the exaltation of the lowly and the humiliation of the rich, highlighting a contrast in status and perception.
James 1:9-10: Let the brother of low degree rejoice in that he is exalted: [rejoice: or, glory]
Contradiction with Proverbs 3:34
Matthew 5:1 introduces a teaching setting, emphasizing openness and accessibility. Proverbs 3:34 mentions the scorn towards the proud but grace towards the humble, showcasing contrasting attitudes towards different groups.
Proverbs 3:34: Surely he scorneth the scorners: but he giveth grace unto the lowly.
Contradiction with 1 Corinthians 1:27-29
Matthew 5:1 sets a stage for teaching wisdom, whereas Paul's message illustrates God choosing the foolish and weak, highlighting a divine preference against the world's standards.
1 Corinthians 1:27-29: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Contradiction with Isaiah 66:2
In Matthew 5:1, Jesus positions himself to teach his disciples. Isaiah mentions God's preference for the humble and contrite, which might contradict the traditional or expected setting for divine teaching.
Isaiah 66:2: For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.
Contradiction with 1 Samuel 16:7
Matthew 5:1 involves Jesus seeing the crowd and positioning himself to teach. In contrast, 1 Samuel emphasizes that God looks at the heart rather than outward appearances, challenging typical human assessments of gatherings and teaching moments.
1 Samuel 16:7: But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. [outward...: Heb. eyes]