Contradiction with Matthew 7:13-14
These verses suggest that only a few will find the way to life, contrasting the idea of many coming from different directions in Matthew 8:11.
Matthew 7:13-14: Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: [strait: or, narrow]
Contradiction with John 14:6
This verse emphasizes that Jesus is the only way to the Father, as opposed to Matthew 8:11's broader inclusion of many coming to the kingdom.
John 14:6: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Contradiction with Matthew 7:21
States that not everyone who acknowledges the Lord will enter the kingdom of heaven, conflicting with the apparent inclusivity of Matthew 8:11.
Matthew 7:21: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Contradiction with Matthew 22:14
Says many are called, but few are chosen, which contradicts the notion of many coming from east and west in Matthew 8:11.
Matthew 22:14: Then went the Pharisees, and took counsel how they might entangle him in [his] talk.
Contradiction with Revelation 21:27
Only those written in the Lamb's book will enter the kingdom, which contrasts with the inclusive vision of many in Matthew 8:11.
Revelation 21:27: And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.
Contradiction with Luke 13:24
Urges to strive to enter through the narrow door, as many will not be able to enter, conflicting with Matthew 8:11’s vision of many coming to the kingdom.
Luke 13:24: Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Paradox #1
Some people see a contradiction with Matthew 8:11 because it suggests that people from all over, not just the descendants of Israel, will be part of God's kingdom. This might seem inconsistent with earlier parts of the Bible, where the focus is mainly on Israel as God's chosen people. However, many interpret this as showing the inclusive nature of God's message through Jesus, suggesting that it's open to everyone, not just a specific group.
Paradox #2
Matthew 8:11 could be seen as contradictory to the belief that only Israelites (or Jews) are God's chosen people, as it suggests that people from all over the world will be included in God's kingdom. This might seem inconsistent with certain interpretations of Jewish exclusivity in the Old Testament. However, the New Testament frequently emphasizes the inclusion of Gentiles, so within the broader Christian doctrine, this is often seen as a fulfillment of prophetic expansion rather than a contradiction.
Paradox #3
The contradiction or conflict in this verse could arise from the idea of inclusivity versus exclusivity. The verse suggests that people from different backgrounds or "outsiders" may be accepted, which could be seen as conflicting with other teachings that emphasize following specific rules or belonging to a particular group. This could create tensions between inclusivity and traditional beliefs.