Contradiction with Jeremiah 23:14
This verse describes prophets committing adultery and walking in lies, leading people astray; it contradicts leaders claiming righteousness or divine favor through exchange for price, unlike their responsibility to guide truthfully.
Jeremiah 23:14: I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah. [an...: or, filthiness]
Contradiction with Isaiah 56:11
It portrays leaders as greedy dogs with insatiable appetites, contradicting Micah 3:11's depiction of leaders performing for reward, as they are supposed to be shepherds taking care of their flock selflessly.
Isaiah 56:11: Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter. [greedy: Heb. strong of appetite] [can...: Heb. know not to be satisfied]
Contradiction with Matthew 10:8
The instruction to freely give what was freely received contradicts Micah 3:11’s depiction where judges, priests, and prophets demand payment for their services and divine guidance.
Matthew 10:8: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Contradiction with 1 Peter 5:2
This verse advises shepherds to lead willingly and eagerly, not for profit; this contradicts with Micah 3:11's depiction of leaders who are focused on rewards and gain.
1 Peter 5:2: Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind; [which...: or, as much as in you is]
Contradiction with Ezekiel 22:27
It describes leaders as wolves tearing prey, shedding blood, and destroying souls for dishonest gain, which contradicts the notion of legitimate leaders consulting God for a price.
Ezekiel 22:27: Her princes in the midst thereof [are] like wolves ravening the prey, to shed blood, [and] to destroy souls, to get dishonest gain.
Contradiction with Jeremiah 6:13
This exposes the greed of prophets and priests for dishonest gain, contrary to the leaders in Micah 3:11 expecting rewards as their due for guidance and protection.
Jeremiah 6:13: For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Contradiction with Acts 8:20
Peter rebukes Simon for thinking God's gift can be bought with money, opposing Micah 3:11's scenario of religious figures who exchange divine insights for bribes.
Acts 8:20: But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Paradox #1
Micah 3:11 highlights how leaders and prophets are motivated by money rather than true justice or divine guidance. The contradiction arises because religious leaders, who are expected to serve selflessly and uphold God's commands, are depicted as acting in their own selfish interests, thus conflicting with the biblical principle of genuine faith and righteousness.
Paradox #2
Micah 3:11 talks about leaders, priests, and prophets acting corruptly for money while claiming to rely on the Lord. The potential doctrinal conflict here could be with the consistent biblical teaching that leaders, priests, and prophets should serve with integrity and genuine reliance on God, not for personal gain. This greed and corruption contradict God's call for justice, humility, and service.
Paradox #3
Micah 3:11 suggests that the leaders and prophets were more focused on money and personal gain rather than justice and genuine spiritual guidance. This can be seen as a contradiction with the ideal of religious and political leaders being selfless and serving the community with integrity, as often emphasized in other parts of the Bible. This inconsistency highlights a conflict between true religious values and the corrupt practices observed at that time.
Paradox #4
The contradiction or conflict in Micah 3:11 arises when leaders, priests, and prophets who are supposed to uphold justice, truth, and faith are instead driven by greed and corruption. They exploit their positions for personal gain while falsely claiming God's support. This inconsistency is between their expected moral duties and their actual corrupt behavior.