Contradiction with Hosea 11:1
This verse speaks of God calling Israel out of Egypt as His son, focusing on God's love and care, which contrasts with Micah 6:4's emphasis on liberation from oppression.
Hosea 11:1: When Israel [was] a child, then I loved him, and called my son out of Egypt.
Contradiction with Jeremiah 7:22
This verse claims that God did not speak concerning burnt offerings and sacrifices when he brought Israel out of Egypt, conflicting with Micah 6:4's implication of God’s direct guidance.
Jeremiah 7:22: For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: [concerning: Heb. concerning the matter of]
Contradiction with Ezekiel 20:10-11
These verses describe the giving of statutes and judgments in the wilderness, differing from Micah 6:4's simpler depiction of deliverance from Egypt through leaders like Moses.
Ezekiel 20:10-11: Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
Contradiction with Exodus 12:37-38
This verse explains the large mixed multitude that left Egypt, contradicting the streamlined view of deliverance depicted in Micah 6:4 which emphasizes specific leaders rather than a diverse group.
Exodus 12:37-38: And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, beside children.
Contradiction with Numbers 12:1-2
These verses describe Miriam and Aaron speaking against Moses, showcasing internal conflict which contrasts with Micah 6:4's narrative of cohesive leadership.
Numbers 12:1-2: And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. [Ethiopian: or, Cushite] [married: Heb. taken]
Contradiction with Deuteronomy 26:5-8
This passage gives a broader narrative of Israel's journey from oppression, highlighting elements not explicitly covered in Micah 6:4.
Deuteronomy 26:5-8: And thou shalt speak and say before the LORD thy God, A Syrian ready to perish [was] my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
Contradiction with Psalm 106:7
This verse acknowledges Israel's rebellion and forgetting of God's acts in Egypt, showing a discrepancy with Micah 6:4’s implication of consistent divine intervention and righteousness.
Psalm 106:7: Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked [him] at the sea, [even] at the Red sea.
Contradiction with Nehemiah 9:18-19
These verses describe Israel's idolatry and God's continued mercy, contradicting the straightforward redemption narrative of Micah 6:4.
Nehemiah 9:18-19: Yea, when they had made them a molten calf, and said, This [is] thy God that brought thee up out of Egypt, and had wrought great provocations;