Contradictions and Paradoxes in Nehemiah 9:27

Check out Contradictions Catalog of Nehemiah 9:27 for the comprehensive list of verses that contradicts Nehemiah 9:27. Some key contradictions and paradoxes are described below.

According to Nehemiah, when the people were in trouble because their enemies were mean to them, they asked God for help. God listened to them from heaven and, because He is so kind, He sent helpers to rescue them.

Nehemiah 9:27: Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest [them] from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.

Contradiction with Matthew 5:44

Nehemiah 9:27 speaks of God delivering them into the hands of their enemies and hearing their cry and providing deliverance, while Matthew 5:44 teaches to love your enemies and pray for those who persecute you, offering a different perspective on how to handle adversaries.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with James 1:13

Nehemiah 9:27 states that God delivered them into the hand of their enemies for their sin, whereas James 1:13 mentions that God cannot be tempted with evil, neither tempts He any man, suggesting God does not lead people into trials as a direct cause of their sin.

James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]

Contradiction with Romans 8:35-37

Nehemiah 9:27 talks about being delivered into the hands of enemies as an act of judgment, while Romans 8:35-37 emphasizes that nothing can separate us from the love of Christ including tribulation or distress, indicating a perpetual state of divine support.

Romans 8:35-37: Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Contradiction with Jeremiah 29:11

Nehemiah 9:27 presents God delivering His people into enemy hands as a form of punishment, but Jeremiah 29:11 speaks of God’s plans for peace and not evil, highlighting a future and hope, not necessarily punishment for past actions.

Jeremiah 29:11: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [expected...: Heb. end and expectation]

Contradiction with Psalm 37:25

Nehemiah 9:27 implies temporary abandonment to suffering, yet Psalm 37:25 states, "I have been young, and now am old; yet have I not seen the righteous forsaken," suggesting God’s unwavering support for the righteous, potentially contradicting the idea of divine abandonment.

Psalm 37:25: I have been young, and [now] am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

Paradox #1

This verse describes a cycle of sin, suffering, crying out to God, and divine deliverance. Some might see a contradiction in the idea of a loving God repeatedly allowing people to suffer. The conflict arises if one questions why an all-powerful and benevolent God would let hardship happen before offering rescue, instead of preventing the suffering in the first place. This could be seen as conflicting with the concept of a continuously loving and protective deity.

Paradox #2

Nehemiah 9:27 describes how God delivered people to their enemies due to their disobedience, but when they cried for help, he rescued them. A potential contradiction could be the idea of a loving and merciful God allowing suffering as a consequence of disobedience, raising questions about the balance between justice and mercy.

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